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24th February 2013 - Morning - Revd. Preb Maureen Hobbs
Sermon for Lent 2, 2013
Genesis 15.1-12,17-18
Luke 13.31-35


The gift of procreation is one of the most precious that God has given to his world - human beings included. "Go forth and multiply and subdue the world" is one biblical commandment that we seem to have no trouble obeying... (unlike many others!)
And yet there are those couples - 1 in 7 I believe is the latest statistic, for whom this seemingly most basic of tasks is difficult if not impossible.

To what extent, I wonder, do you consider the ability to conceive and bear children a right or a gift and a privilege? It is one of the questions that I occasionally put to couples who come to me preparing for marriage. I admit to being a bit bothered that increasingly the ability to give birth to children that share a genetic inheritance to oneself is seen as a 'right' - rather than as a God-given gift.

If it happens, then wonderful and let us hope that every child is a wanted child.... but if - for whatever reason, it does not? Then I am not at all sure that scarce resources in our NHS should be devoted to helping childless couples to conceive. That may seem very harsh to some - and goes against the announcement this week that new guidelines are to be issued to enable fertility treatment to be extended to women over 40 and that the time constraint on how long a couple should try to conceive a child before resorting to fertility treatment is to be cut from 3 to 2 years. That is not to deny that human beings thrive best when part of a family - but (and maybe I am influenced here by the ownership of two rescue dogs!) does it always have to be a question of giving birth?

We are increasingly being made to understand that families come in all shapes and sizes and genders and variations. Mum, Dad and 2.4 offspring might be the nuclear ideal that we still hold in our minds - but the reality is often rather different. Surely it is the quality of the love and the stability of relationships within the family that determine whether that unit is life-affirming or totally dysfunctional? I only ask ...

This week I will have the unenviable job on Thursday of burying little Brody Rollings - and with him no doubt, many of the hopes and dreams of his parents Sarah and Michael. Although Brody has 2 sisters, this will never lessen the grief they feel for the loss of a child - with all the unrealised potential that all new parents invest in their little one. And yet I believe deeply that Brody has his place in this world - if only through the memories and prayers of his parents and family. His little life, so brief, has nevertheless touched the lives of his parents, grandparents, aunts and uncles and probably many in this community who know the family and cherish them.
So being a parent - while it is still probably the aspiration and expectation of most young people, is not guaranteed - is not a right, it is a privilege and a gift that God grants to some.... not all.

Abram finds it difficult to believe that God intends to keep his promise about him being the Father of a great nation.... Sarai's inability to bear him a child has gone on for so long. True there is Ishmael, but the illegitimate son of a slavewoman, a concubine, is not really supposed to be the main heir. And by this time Abram is a man of some substance - in our terms he would be a millionaire - and he is pushing on a bit! But like many since, he finds that all the material wealth in the world is no consolation for the lack of a legitimate child to whom he can pass it on.
But the Lord is adamant - what seems impossible for human beings, will be achieved by God, but in God's good time.... Wait and see!

More images of parenthood occur in our Gospel reading today. Jesus as a mother hen, carefully gathering and protecting her silly chicks, while the wily old fox - Herod, is an ever present threat. Those of you with experience of keeping chickens will know how important it is to shut them up at night. One slip up, one moment of forgetfulness is all that it takes. The fox is persistent and dangerous - killing not only for hunger or to feed his own brood of cubs, but for the sheer joy of killing - or so it seems.

Herod too had a reputation - well-deserved, - for being a vicious and merciless killer. Even his own children were not spared. Not much parental affection in that family it seems! But Herod is curious about this rabble-rousing rabbi from Nazareth. Herod has already put paid to John and his preaching, but it seems there is something different, something less predictable and more disturbing about Jesus.
"I must keep going - today, tomorrow and the next day." Such is the path Jesus took at his baptism. The path is much the same for us who stumble after him on this journey through Lent. Somehow we have to keep going, taking what guidance and comfort we can from our fellowship with God and with each other. God, give us grace to persevere.

The image of the protective hen may be less familiar to us when we think of Jesus than that of the lamb or even the lion. I wonder why? Is it because we don't think much of chickens as role models? And yet a mother hen will indeed defend her chicks to the last against danger - even sacrificing her own life to protect them from either predator or danger - such as fire. And Jesus implies we can learn from them - so that really should be good enough for us! Or is it I wonder, because deep down, we still have gender issues where God is concerned, which make us shy of thinking of God as a mother as well as a father? I only ask....

But the Lord is adamant - what seems impossible for human beings, will be achieved by God, but in God's good time.... Wait and see!


24th February 2013 - Evening - Revd. Preb Maureen Hobbs
Sermon for Lent 2 - Evening 2013
Jeremiah 22.1-9,13-17
Luke 14.27-33

Counting the cost....

Jesus rightly reminds us in Luke's gospel that before we undertake any major project or work, we really should do our budgeting properly. That is part of prudent planning. Not to do so renders us in jeopardy of becoming a laughing stock to the neighbours. "Fancy starting that major extension before getting the planning permission and checking that the builders were solvent!" "What a waste to have to pull it all down, when you haven't the money to finish!"

It sounds like pretty obvious common sense to me - but Jesus is not really talking about putting an extension on the house. No, what he wants us to think about - and do a bit of planning for - is how best to follow him.... How to live out our lives as Christians in this world - a world where we are surrounded by all sorts of distractions and where the rules and regulations sometimes seem to work against us becoming more Christ-like in our lives.... even when we want to.

I can remember being rather worried when I first came across this passage in Luke's gospel. I would not say that my lifestyle is particularly extravagant - not compared to some. But then neither can I claim that I always live as simply as possible either. I try not to become too attached to 'things' as opposed to people or living beings, but I cannot deny that I like the finer things in life when I get the opportunity. I like to have nice and beautiful things about me ... I have a wardrobe (well several actually) bulging with clothes - largely because I seldom throw anything away. I love music and films and - as I have admitted before - I have more books, as well as CDs and Videos than I can count. I live a materially blessed and rich life.... So do I now have to flog it all on e-bay and live in one room? There will be those who would say that I should. There are those who feel a vocation to the life of a religious and go and enter a monastery or convent. I admire such individuals - they frequently inspire me spiritually, but I cannot for the life of me pretend that such is my calling.

And what about the passage that reads "I am come that they may have life, and have it abundantly"! Does that not count for anything? (John 10.10)
So, can I truly be a disciple of Jesus? Well, I like to think so.

I think that Luke wants us to reflect on the values and the importance of planning in our Christian life - recognizing that there will be an inevitable cost to our decision to try and live in God's way, and that we should plan and budget accordingly.
The prophet Jeremiah was good at addressing the ruling classes of his day - even when they did not particularly want to hear him. He emphasised time and again that God cares about the consequences of our actions and wants us to deal with each other with compassion and mercy; justice and righteousness. So, in Lent, it is appropriate to examine our lives and look at the way in which our choices may affect other people. In what we consume; in what we eat and drink and the clothes on our back - do we always try to ensure that those who have produced them have received a fair reward for their labours? We know that as a nation we have been living beyond our means - probably for many years. But who are the people who are having to bear most of the pain of austerity and cutbacks? Are burdens being shared equally? Fairly? Or is it just much easier to take from those who have least? Does it make us feel better to decry 'the undeserving poor' who (we all know!) are living the life of Riley on benefits, while we struggle on, noses to the grindstone!

Well yes, I know there are those who abuse the system - there always have been and always will be no doubt.... But what about those at the other end of the scale who also abuse the system? The corporate fat-cats minimising their tax liabilities by totally legal means... How fair, how just, how righteous is that??? Funny how, in the main, the authorities do not pursue them with the same attention that they go after someone caught cheating on disability or unemployment benefit ... And who (I wonder) can afford to employ the best lawyers and barristers to argue their case in court?

Following Jesus will mean counting the cost and being prepared, at times, to make ourselves unpopular by confronting injustice and oppression wherever we encounter it. Is it sometimes the possession of our good name and reputation - of our esteem in the eyes of employers or colleagues that we will have to be prepared to sacrifice? As well as - or even instead of - our material possessions?

It will also mean counting the cost of the blessings we have been given. Blessings in the form of our wealth and income certainly, but also blessings in the form of our time and talents given freely to help others.... whether through church or through an alternative charity or similar.

I am encouraging us all to think and think hard about our individual calling in Lent. What is it that Jesus is inviting you to free yourself from? What is it that you could be doing for him? How could you make this world, this village, this church a little more Christ-like?

I don't know the answer - only you can say what it is that you feel God is urging you to take up or lay down or give. But Lent is as good a time as any - and better than most - for a serious bit of soul-searching; a serious attempt to discover what particular shape your cross should be? Happy Lent!